Contention One is our artifact:
First, an Orientalist meta-narrative governs U.S. foreign policy in the Middle East and North Africa in the status quo. Traditional affirmation is a legitimization of both neoliberal and neoconservative fantasies to control the outcome of the uprisings and revolutions in the topic countries
Marmot in 2011
(Angry, intelligent blogger, “Orientalism, Modernity & the Arab Spring”, Eyes on Egypt and the Region, http://www.dailykos.com/story/2011/04/07/963252/-Orientalism,-Modernitythe-Arab-Spring)
If there is a single book which I …, applied and guarded" (2003: 328.)
And, “Arab Spring” rhetoric has its roots in Eurocentric discourse. William Shakespeare provided the seasonal master metaphors that were borrowed and applied to the People’s Springtime of European revolutions starting in the 19th century.
Zimmer in 2011
(Ben, executive producer of the Visual Thesaurus and editor of the online magazine and he has worked as editor for American dictionaries at Oxford University Press and as a consultant to the Oxford English Dictionary, “The "Arab Spring" Has Sprung”, http://www.visualthesaurus.com/cm/wordroutes/2855/, rcheek)
Yesterday, President Obama … confidant, a wealthy businessman (Melvyn Douglas).
And, the term “Arab Spring” was employed after September 11th to describe the end-goal of U.S. military intervention in the Middle East for the purpose of creating pro-American regimes
Packer in 2003
(George, American journalist, novelist and playwright, “Dreaming of Democracy”, New York Times Magazine, March 02, http://www.nytimes.com/2003/03/02/magazine/dreaming-of-democracy.html?pagewanted=all&src=pm, rcheek)
The idea is sometimes referred … beginning and end of that sentence.''
And, the rhetoric of the “Arab Spring” as a hope for democratization in the Middle East was eventually internalized by the non-Western media
Ibrahim in 2005
(Saad Eddin, an Egyptian pro-democracy and peace activist, is a Professor at the American University in Cairo and heads the Ibn Khaldun Center, “Democracy on the Nile?”, http://www.project-syndicate.org/commentary/ibrahim4/English, rcheek)
The surprise decision by Egyptian … freedom, one long overdue.
And, while avoiding the Arab Spring metaphor, George W. Bush called for outright revolt in the Middle East against those that stand in the way of democratization of the region. Here, the Orientalist meta-narrative separates the good, pro-democratic Muslims from the bad anti-Western “terrorists” and “authoritarians”
Bush in 2008
(George W., former President of the United States, “President Bush Attends World Economic Forum”, May 18th, http://georgewbush-whitehouse.archives.gov/news/releases/2008/05/20080518-6.html, rcheek)
Freedom is also the basis …with hope in the future.
And, in his now famous “Arab Spring” speech, Obama continues to promote the Orientalist meta-narrative through stark contrast of the modernization and progressive Western world of democracy versus the backwards and authoritarian Middle East and North Africa.
Obama in 2011
(Barak, President of the United States, “A Moment of Opportunity”, http://www.therightscoop.com/watch-obamas-speech-on-the-arab-spring/, rcheek)
The story of this Revolution, … change cannot be denied.
Contention two is our theory:
First, Orientalist rhetoric constructs an Arab/Islamic Other that legitimizes U.S. imperial policy
Cherkaoui in 2010
(Tarek Cherkaoui has a Masters degree in international relations and is currently studying a Phd in Communication Studies at AUT University, “ORIENTALISM. PAN-ARABISM. AND MILITARY-MEDIA WARFARE: A COMPARISON BETWEEN CXX AND ALJAZEERA COVERAGE OF THE IRAQ WAR”, pg. 100, Jikeda)
Another example of 1990s Orientalist … bombings of September 2001.
And, U.S. democracy assistance is a tool of U.S. imperialism
Yom in 2008
(Sean, Ph.D. Candidate in the Department of Government at Harvard University, “The Dilemmas of American Democracy Promotion in the Arab World”, Yale Journal of International Affairs | Volume 3, Issue 1: Winter 2008, pg. 132-133, Jikeda)
Yet the resilience of Arab authoritarianism … interests and military demands.7
And, Orientalism is a function of intellectual domination over the Other. Non-westerners are dehumanized in a strategy of commodification of the Other.
Shome in 1996
(Raka, Visiting Scholar in the Social and Cultural Analysis Department @ New York University, “Postcolonial Interventions in the Rhetorical Canon: An “Other” View”, Communication Theory, Volume 6, Issue 1, pp. 40-59, rcheek)
For Said (1978), Orientalism is a … be made manageable.
And, that makes extinction inevitable
Said in 2003
(Edward, former Professor of English and Comparative Literature @ Columbia University, “An Unacceptable Helplessness”, http://www.counterpunch.org/said01182003.html, rcheek)
In this entire panorama of desolation, …? I hope someone is listening.
Our advocacy:
Vote affirmative to embrace our rhetorical criticism of the Orientalist meta-narrative as a prerequisite to topical action.
Contention Three is our Method:
First, we must challenge the neocolonial assumptions within our discipline to open spaces for marginalized voices
Shome in 1996
(Raka, Visiting Scholar in the Social and Cultural Analysis Department @ New York University, “Postcolonial Interventions in the Rhetorical Canon: An “Other” View”, Communication Theory, Volume 6, Issue 1, pp. 40-59, rcheek)
The solution, however, is … racist circumstances of our present time.
And, Imperialism operates discursively and subtly. Our task as rhetorical critics is to examine the rhetorical strategies through which neocolonialism establishes its hegemony
Shome in 1996
(Raka, Visiting Scholar in the Social and Cultural Analysis Department @ New York University, “Postcolonial Interventions in the Rhetorical Canon: An “Other” View”, Communication Theory, Volume 6, Issue 1, pp. 40-59, rcheek)
A promising collusion … in as well as contribute to.
And, our aff is key to reversing the Eurocentric intellectual domination of the status quo
Shome in 1996
(Raka, Visiting Scholar in the Social and Cultural Analysis Department @ New York University, “Postcolonial Interventions in the Rhetorical Canon: An “Other” View”, Communication Theory, Volume 6, Issue 1, pp. 40-59, rcheek)
So far. I have presented a theoretical … Eurocentric intellectual domination.
And, Rhetorical criticism of Orientalist discourse is critical to open up spaces for resistance
Shome in 1996
(Raka, Visiting Scholar in the Social and Cultural Analysis Department @ New York University, “Postcolonial Interventions in the Rhetorical Canon: An “Other” View”, Communication Theory, Volume 6, Issue 1, pp. 40-59, rcheek)
Second, the postcolonial critique … in the present historical and social conditions.
Finally, refusal to critique the rhetoric of Orientalism makes racism and neocolonialism inevitable
Shome in 1996
(Raka, Visiting Scholar in the Social and Cultural Analysis Department @ New York University, “Postcolonial Interventions in the Rhetorical Canon: An “Other” View”, Communication Theory, Volume 6, Issue 1, pp. 40-59, rcheek)
In recent times, the discipline of … of departure for all critical understanding” (Dirlik, 1990, p. 395).