<p><p style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); border-style: initial; border-color: initial; ">The Fact that You Want "Good" or "Real" Democracy is Irrelevant—The Impact Considers Democracy as a Forced Choice, Either We Have Democracy or Terror-Such a Discussion Forecloses a Reconception of Politix<br>Jodi Dean 3, Prof at Hobart and William Smith, Post Politics and the Technological Fetish,<br>The workshop questions …brutalities of capitalist globalization.</p><p><br class="spacer"></p><p style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">The procedure of anti-colonialist struggle the affirmative deploys denies the ability to deploy difference as a source of power – only the class struggle universalizes against the structures of oppression in order to destroy the structures of capitalism<br>Zizek 4 [Slavoj, “Somewhere Over the Rainbow.” The Melbourne School of Continental Philosophy, September 17, 2004.&nbsp;<span class="wikiexternallink" style="border-style: initial; border-color: initial; font-size: 14px; "><a class="wikimodel-freestanding" href="http://www.lacan.com/zizeksomewhere" style="border-style: initial; border-color: initial; font-size: 14px; "><span class="wikigeneratedlinkcontent" style="border-style: initial; border-color: initial; font-size: 14px; ">http://www.lacan.com/zizeksomewhere</span></a></span>]<br>The first thing to note … struggle with an antagonist.</p><p><br class="spacer"></p><p style="text-align: left; ">We offer the following ethical framework: you have an a priori ethical obligation to reject the plan if it is inconsistent with a revolutionary ethic against capitalism.<br>Zizek 2k [Slavoj, Revolution at the Gates, Verso, pp. 6-9]<br>In February 1917 ….the tsarist reactionaries will win.</p><p><br class="spacer"></p><p style="text-align: left; ">Capitalism is quickly approaching an apocalyptic zero point – the drive to avoid the scenarios of the 1ac is part of a fetishistic disavowal strategy to hide the fact that war and antagonism are inevitable – the battle to avoid their advantages has already been lost.&nbsp;<br>Zizek 10,[ Slavoj, “Living in the End Times” pg: x-xi]<br>The underlying premise …relies on a fantasmatic vision.&nbsp;</p><p><br class="spacer"></p><p style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Capitalism is based on a system of beliefs. Breaking the fetishism of capital ethically distances us from capital and breaks the system.<br>Johnston 4<br>Johnston, interdisciplinary research fellow in psychoanalysis at Emory University, 2004&nbsp;<br>Adrian, Psychoanalysis, Culture &amp; Society, December v9 i3 p259 page infotrac<br>Perhaps the absence …comforting fiction ("Capitalist commodity &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;ism or the truth? I choose &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;ism").&nbsp;</p></p>

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<p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">What is world history but a minute in eternity? &nbsp;The affirmative dresses themselves in the garb of sages and point to their achievements to raise themselves above nature without realizing that intellect is the ultimate form of deception.</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Kirkland 1 (Russell, prof of Asian religion @ UGA, “'Responsible Non-Action' in a Natural World: Perspectives from the Neiye, Zhuangzi, and Daode jing,” Daoism and Ecology,<!startwikilink:false|-|url|-|http://kirkland.myweb.uga.edu/rk/pdf/pubs/ECO.pdf--><span class="wikiexternallink"><a style="border-style: initial; border-color: initial; font-size: 14px; " href="http://kirkland.myweb.uga.edu/rk/pdf/pubs/ECO.pdf"><span style="border-style: initial; border-color: initial; font-size: 14px; color: windowtext; ">http://kirkland.myweb.uga.edu/rk/pdf/pubs/ECO.pdf</span></a></span><!stopwikilink>)</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">In the Taoist classic Huai-nan-tzu, one…<span style="border-style: initial; border-color: initial; font-size: 14px; background- initial; background-attachment: initial; background-origin: initial; background-clip: initial; background-color: lime; ">&nbsp;simply accepting&nbsp;</span>the new state of things.’</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">The good traveler has no fixed plans. &nbsp;The joy of life comes spontaneously in accepting things as they are—the 1AC’s social engineering destroys us spiritually.</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Slabbert 1, (Jos, Taoist teacher, “Tao Te Ching: How to Deal With Suffering,” <!startwikilink:false|-|url|-|http://www.taoism.net/theway/suffer.htm--><span class="wikiexternallink"><a style="border-style: initial; border-color: initial; font-size: 14px; " href="http://www.taoism.net/theway/suffer.htm"><span style="border-style: initial; border-color: initial; font-size: 14px; color: windowtext; ">http://www.taoism.net/theway/suffer.htm</span></a></span><!stopwikilink>, ev under erasure)</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); "><span style="border-style: initial; border-color: initial; font-size: 14px; background- initial; background-attachment: initial; background-origin: initial; background-clip: initial; background-color: lime; ">If you open yourself to loss</span>… it, the more damage we will do.</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Vote negative to forgo the 1AC’s intent to effect desired ends.</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Kirkland 96 (Russel, prof of Asian religions at UGA, “The Book of the Way,” Great Literature of the Eastern World, <!startwikilink:false|-|url|-|http://kirkland.myweb.uga.edu/rk/pdf/pubs/DAODE.pdf--><span class="wikiexternallink"><a style="border-style: initial; border-color: initial; font-size: 14px; " href="http://kirkland.myweb.uga.edu/rk/pdf/pubs/DAODE.pdf"><span style="border-style: initial; border-color: initial; font-size: 14px; color: windowtext; ">http://kirkland.myweb.uga.edu/rk/pdf/pubs/DAODE.pdf</span></a></span><!stopwikilink>)</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Specifically, the Tao is humble…<span style="border-style: initial; border-color: initial; font-size: 14px; background- initial; background-attachment: initial; background-origin: initial; background-clip: initial; background-color: lime; ">&nbsp;can thwart its unceasing operation</span>.</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Political discourses are oversaturated with meanings and can’t have a particular trajectory in the present hyper-pluralist stasis<br class="lineBreak"></p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Baudrillard 81 (Jean, The Tupac Shakur of Academia, Simulacra and Simulation, p. 16-17)</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Watergate was thus nothing… discourses without them wanting it to.</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Universities gladly permit such discourses by leftist academics, knowing that the proliferation of these discourses in the academy get co-opted by the sign economy and are graveyards for radical potential. &nbsp;<br class="lineBreak"><br class="lineBreak">Occupied UC Berkeley ‘9 (The Necrosocial: Civic Life, Social Death, and the UC; <!startwikilink:false|-|url|-|http://anticapitalprojects.wordpress.com/2009/11/19/the-necrosocial/--><span class="wikiexternallink"><a style="border-style: initial; border-color: initial; font-size: 14px; " href="http://anticapitalprojects.wordpress.com/2009/11/19/the-necrosocial/"><span style="border-style: initial; border-color: initial; font-size: 14px; color: windowtext; ">http://anticapitalprojects.wordpress.com/2009/11/19/the-necrosocial/</span></a></span><!stopwikilink>, 11/19)<br class="lineBreak"></p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">He and his look forward to a reproduction… revolution inside books, lecture halls.</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">The 1AC participates in an anemic politics of modern death worship that renders death on an every-day level socially useless and demands technologically orchestrated spectacles of mass death to satisfy our collective desire for mourning.&nbsp;&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); "> <br class="lineBreak">Baudrillard 93 &nbsp;(The Tupac Shakur of Academia, symbolic exchange and death. &nbsp;p 164-5, gendered language in erasure)</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Why is it that today there are no expected… always been something else altogether.</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">Turn—the more we accede to ethical injunctions, the more it gains in severity—we create new ethical catastrophes to intervene in to maintain our satisfaction</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); "> <br class="lineBreak">Baudrillard 94 (Jean, The Tupac Shakur of Academia, “The Illusion of the End” p. 66-71)</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">&nbsp;</p><p class="MsoNormal" style="border-style: initial; border-color: initial; font-family: sans-serif; font-size: 14px; font-style: normal; text-align: left; line-height: 19px; background-color: rgb(226, 226, 226); ">We have long denounced the capitalistic…<span style="border-style: initial; border-color: initial; font-size: 14px; background- initial; background-attachment: initial; background-origin: initial; background-clip: initial; background-color: lime; ">&nbsp;to stage its own death as a species</span>.</p><div></div>