New Plan Text Round 6 GSU: The United States federal government should increase political party assistance for "terrorists" in Egypt.
As protesters took to the streets in Eygpt, the Obama administration was strangely silent. While the brutal violence of the Mubarak regime had been obvious for years, Washington however was concerned about the regional stability and what would happen if this ally were to fail. The United States instead plays it safe, effectively standing with a brutal dictator out of a misguided notion of self interest.
Hoover 2011 (Egypt and the Failure of Realism Joe Hoover JOURNAL OF CRITICAL GLOBALISATION STUDIES issue 4 )
Recent upheavals in…. those beautiful revolutionary dreams.
Democracy is cannibalizing itself. The promotion of democracy has been a long term goal in the middle east, yet the revolutions for democracy are met with caution rather than optimism. This is the process that Derrida describes as auto-immunity, where regional stability, even at the hands of brutal regimes, has become more important than the spontaneous flourishing of democracy. This paradoxically is what makes democracy impossible.
Haddad 2004 (Derrida and Democracy at Risk Contretemps 4, September 2004 http://sydney.edu.au/contretemps/4september2004/haddad.pdf)
Democracy today is at risk. …. from itself as from its ‘enemiesʼ.
Now that Mubarak is gone, the future of Egypt is open. The United States however, is intent on re-establishing its old relationship with Egypt. This positive relationship thought, is conditioned upon Egypt fighting out enemies.
Granger 11 (Chairwoman Granger Opening Remarks on FY 2012 State and Foreign Operations Bill at Subcommittee Markup Press release http://appropriations.house.gov/News/DocumentSingle.aspx?DocumentID=253956)
The Global War on Terrorism… … of good in hot pursuit.
Washington is going to pick and choose to make sure US liberalism is advanced, because we fear Islam
Carothers 11 (Democracy at Carnegie, ’11 (Thomas, February 24, “How not to promote democracy in Egypt” Washington Post, http://www.washingtonpost.com/wp-dyn/content/article/2011/02/24/AR2011022406530.html )
As the U.S. government… … and exclusion would be a good way to start.
The law is set to preclude any assistance to Egypt if it is associated with terrorism at all. This is an overt act of targeting by blending the image of Islam with terrorism.
Sherridan 2011 (http://www.washingtonpost.com/world/national-security/house-moves-to-restrict-us-foreign-aid/2011/07/20/gIQA66xuQI_story.html)
The committee’s measure .. … and to battling the Taliban and al-Qaeda.
The United States federal government should make political party assistance available for “terrorists” excluded under the FY 2012 State and Foreign Operations Bill SEC. 7042 (2) (b)
The restrictions on Egypt are an act of labeling, that precludes particular groups from engaging in the political. This leaves only the space of raw violence, and unreason also known as terrorism as the only alternative.
Schmidt 08 (Dennis J. Schmidt Who Counts? On Democracy, Power, and the Incalculable Research in Phenomenology 38 (2008) 228–243)
In place of any possible… … political life is indeed so seamless.
The War on Terrorism is a auto-immune response that culminates in global suicide.
The openness of the aff to terrorism is an act of forgiveness, that is the only possible solution.
Machowski 2010 ( Derrida and the Other Islam: In What Ways If at All, Does Derrida Provide For a New Perception of Islam in the West Post 9/11? http://www.matthewmachowski.com/2010/09/derrida-islam-9-11.html
Derrida’s concept of autoimmunity … … he unconditional acceptance of the other beyond all differences,” as purported by Chérif.[59]
Continuing the war on terrorism leads to extinction.
Machowski 2010 ( Derrida and the Other Islam: In What Ways If at All, Does Derrida Provide For a New Perception of Islam in the West Post 9/11? http://www.matthewmachowski.com/2010/09/derrida-islam-9-11.html
A very innovative reading of terrorism.. …way forward and the only peaceful solution.
Being open to all possibilities for Egypt’s future is essential to a hospitable democracy to come.
Haddad 2004 (Derrida and Democracy at Risk Contretemps 4, September 2004 http://sydney.edu.au/contretemps/4september2004/haddad.pdf)
Derridaʼs twist on the … … belongs to a long historical chain.
A revolution in democracy is needed. We are pronounced guilty, of not yet fulfilling our labeling of democracy. What is asked, by democracy to come is to be the democrats we are not yet.
Caputo 2003 (WITHOUT SOVEREIGNTY, WITHOUT BEING: UNCONDITIONALITY, THE COMING GOD AND DERRIDA’S DEMOCRACY TO COME Extracts of this article have previously been published in France Today, the Journal of French Travel and Culture, <http://www.francetoday.com/>.)
What does the democracy.. … democratic revolutions. That brings us to politics.
Democracy to come necessitates a deconstructive ethos of justice
Derrida 2004 Jacques South Atlantic Quarterly 103.2/3 project muse
4. In Specters of Marx, the expression… …s urvival coming through all the old and tired features?(PF 103–4; see PF 305–6)
Justice is the only non-deconstructiable impact. Justice is the foremost concern for the policymaker, to pay respect to the otherness of the other.
Mcquillan 08 (Derrida and Policy: Is Deconstruction Really a Social Science? Derrida Today)
Again to be for Justice is to be in favour of breathing .. … such is the dream of the death cult of contemporary managerialism.
Embracing an ethic of justice is essential to confront the massive every day instances of violence which support the international system.
Derrida 1995, dir d’etudes @ Ecole des Hautes Etudes en Sciences Sociales Jacques, The Gift of Death 83-7
What is thus found at work … …. God and to impose its order on the other, who becomes for his part nothing more than a murderer?
The resolution is our situated-ness – must call for democracy to come from within it
Mules Senior Lecturer in Cultural Studies at Central Queensland University and Adjunct Senior Lecturer in the School of English, Media Studies and Art History, The University of Queensland 2010 Warwick Derrida Today 3.1 http://www.euppublishing.com/doi/pdfplus/10.3366/drt.2010.0007
The coming of free sense ... … sense outside of the internally numerous singularity of each of the “subjects of sense” ’ (Nancy 1997, 93).
Simply the act of affirming the plan solves democracy to come
Mules Senior Lecturer in Cultural Studies at Central Queensland University and Adjunct Senior Lecturer in the School of English, Media Studies and Art History, The University of Queensland 2010 Warwick Derrida Today 3.1 http://www.euppublishing.com/doi/pdfplus/10.3366/drt.2010.0007
I have suggested that … … as the ‘to come’ that necessarily and unavoidably must be already be there.
Decision is the utmost ethical responsibility – they must be made unconditionally
Mules Senior Lecturer in Cultural Studies at Central Queensland University and Adjunct Senior Lecturer in the School of English, Media Studies and Art History, The University of Queensland 2010 Warwick Derrida Today 3.1 http://www.euppublishing.com/doi/pdfplus/10.3366/drt.2010.0007
The fact of democracy.. … How then do we decide if we cannot decide for democracy in the name of freedom?
Affirmation is key to creating a political space for democracy to come because it engages in a politics of free being
Mules Senior Lecturer in Cultural Studies at Central Queensland University and Adjunct Senior Lecturer in the School of English, Media Studies and Art History, The University of Queensland 2010 Warwick Derrida Today 3.1 http://www.euppublishing.com/doi/pdfplus/10.3366/drt.2010.0007
A politics of free being … … others, thought strictly without relation.
Unconditional hospitality giving without return, cuts deep into the psyche removing the concept of the self interested liberal subject.
Caputo 2003 (WITHOUT SOVEREIGNTY, WITHOUT BEING: UNCONDITIONALITY, THE COMING GOD AND DERRIDA’S DEMOCRACY TO COME Extracts of this article have previously been published in France Today, the Journal of French Travel and Culture, <http://www.francetoday.com/>.)
The question, is there... … transfixing revolution in which the self turns itself inside out and lets itself by claimed by the other.
Give your decision to the Other
Mules Senior Lecturer in Cultural Studies at Central Queensland University and Adjunct Senior Lecturer in the School of English, Media Studies and Art History, The University of Queensland 2010 Warwick Derrida Today 3.1 http://www.euppublishing.com/doi/pdfplus/10.3366/drt.2010.0007
To be virtuous is to give… … experienced in terms of having to be won back or
